April 2013 Report
Divhani Tent Meeting
At the end of March, Joel Williams asked if he and Larry Vinson could come visit. Brother Vinson had just finished a gospel meeting in Eshowe where Mzwandile Gazu, Paul Williams, and Joel Williams work. I asked the church at Divhani if they would like to have an all-day tent meeting on 6 April 2013. We had five sermons--three in the morning and two in the evening. The topics were:
· The One Church
· The Plan of Salvation
· Repentance
· Baptism
· Is the laying on of hands a valid practice today?
Brother Vinson preached twice in the morning and Joel once. Prince Ramaira preached in the afternoon, and I closed it out with the lesson on the laying on of hands.
At the end of my lesson, we took questions for over an hour. One of the young men who asked questions is Fhatuwani Mutshegwe. He said he believed that most of the preachers teaching error went to a Bible college to learn to preach. He then said that he had asked the Dutch Reformed Church to baptize him but that they would not until he went through their course. We studied further with him and he was baptized that afternoon. He has been attending my Tuesday and Friday Bible classes plus the classes on Saturday. Also, he has been faithful attending the assemblies. He attended the tent meeting and funeral with me as well. He is very encouraging to all of us.
Here is the list of questions asked at the end of the meeting plus a summary of answers provided:
Q: How do we identify the true church and what is it called?
A: The New Testament uses different descriptions for local churches. One is "churches of Christ" (Rom. 16:16). Another is "church of God" (1 Cor. 1:1). Most churches in the New Testament used simply "the church" at their location. How can we know we have found the true church? What a church calls itself is just one way. What are they telling people in answer to the question, "What must I do to be saved?"? How does the church worship? How are local churches governed?
Q: What is the true baptism--one time in water or three times in water? (Note:the Zion Christian Church (ZCC) baptizes three times, hence the question).
A: We do not have many examples of people being baptized. The Ethiopian was baptized one time in Acts 8. In Romans 6, Paul compares baptism to a burial. How many times do you bury a dead person?
Q: Do we have a verse that says laying on hands is a sin? (Note: one of the churches has fallen into error over this).
A: The short answer is no. But then, why would someone do this? If they are doing this promising miraculous healing, they are lying and that's a sin (Rev. 21:8). If the church is doing this, by what authority are they doing this?
Q: If you sin after being baptized, do you have to be baptized again?
A: No. 1 John 1:9 and Acts 8:20-23 cover what Christians who sin must do.
Q: Were the Israelites baptized?
A: Paul uses this figure in 1 Cor. 10 to describe how the Israelites became part of Moses, just like baptism makes us part of Christ. They were not literally immersed in water like we are.
Q: Comment: Preaching schools turn out people who teach false doctrine
A: 1 Tim. 2:2 gives us a model for teaching future teachers and preachers.
Q: If I am baptized, the Reformed church will be unhappy with me. What should I do?
A: If you are baptized for the forgiveness of sins, you should leave the Dutch Reformed Church. It is not the church you read about in the New Testament because they teach a different plan of salvation (among other things). You must assemble with other Christians.
Masia Tent Meeting
One of our plans to grow the church at Masia was to have a week-long tent meeting. We scheduled that meeting to go from 15 April to 19 April 2013. I did most of the preaching. We had two sermons each night. Loeto Boitshwarelo preached the first Wednesday lesson of the meeting. Madzhie Bandela did all of the translating.
At first, the attendance was only the brethren from the church at Masia and Magliasi plus several children. Between Monday and Tuesday, the Masia brethren invited several of their neighbours, so we had a capacity crowd and had to put out more chairs. We actually ran out of chairs (and we had around 50 or so). Our attendance was good all the way until Friday. This is because of a tragedy that I will write about further down.
Here are the topics we preached in the meeting:
The Effects of Sin
The Price of Forgiveness of Sin
The Grace and Mercy of God
What God Requires of Us to be Saved
God's Chosen People: The Church
The Uniqueness of the Lord's Church
How to Find the Lord's Church
How the Church Should Worship
What God Requires of Individual Christians
What God Requires His Church To Do
Masia Funeral
After the Wednesday night meeting during our tent meeting (17 April), a thirteen-year-old boy named Nkhumeleni Mukhadi who had been coming to church regularly was murdered. He was on his way home from the meeting when someone lured him with a bicycle, crushed his skull, and removed some of his body parts. The authorities believe this was a ritual murder in which parts are removed and sold for traditional medicines and superstitions.
As you can imagine, this tragedy has roiled the Masia community as well as surrounding communities. It has also given us opportunities to teach the gospel.
During the week prior to the actual funeral, church and community members gather in a tent outside the family's home. One of the churches is selected to organize prayer, preaching, and singing for that week. Since the boy was attending church with us, I was asked to organize this. The family had also attended a local denominational church in the past. So, we split the activities. I organized preaching for Monday, Wednesday, Friday, and the burial at the graveyard. That church organized preaching for Tuesday, Thursday, and the funeral itself.
The funeral activities began early on Saturday, 27 April. Normally, the family would feed the entire group who came. However, since this family is particularly poor, the school principal and a small committee of volunteers organized food and cooking. Just my opinion, but I hope this spreads to become a common practice.
The funeral was on Saturday, and it was long. The denominational church held it at its place of worship. Considering that around 200 people were present, this was a good decision--there was not enough room in the tent. Many different people spoke, and it was wrapped up by the preacher for that church. Unfortunately, sometimes politicians use funerals as an opportunity to promote their agenda, and this funeral was true to form. The entire funeral took over two hours. This did not include the burial.
We went from the church building to the graveyard. I spoke briefly at the graveside. The tradition is for the preacher to give the instruction to the grave diggers to lower the casket. So, I gave the instruction as we sang "A Huna" (No, Not One). There was one small problem--the casket was bigger than the hole!
Now, that may not seem like such a big problem. However, after the casket is lowered and the dirt put into the hole, the tombstone is unveiled and there is more preaching and singing. They aborted the rest of the burial and we all left.
I know this section was long, but I wanted to share all of these details so you would understand how important funerals are among the Venda. As you can see, pretty much everything stops to honor the dead. I cannot say I would do it the way they do it, but my job is not to change local customs unless they conflict with God's word.
Prison Work
New Life Behaviour classes continue to go well. Our attendance is steady at about 25-30 each Monday in my first class and around 35-40 in my second class. These classes will end at the end of May for a few weeks before resuming in July.
I have had a couple of studies with a man I met through New Life Behaviour. He was baptized by members of a church of Christ a long time ago, but he said he never repented. Then, he was baptized by the Zion Christian Church, and they baptize in the name of their head bishops. He knows he needs to be baptized for the forgiveness of sins. The last time we studied, he said sometimes we baptize too soon without knowing whether or not people have repented. I think he made a great observation. We must be careful to make sure people understand what they are doing.
The Saturday class continues to be attended by two of the new Christians plus two of the men who have been Christians for a while. Also, a man who is not a Christian tries to come regularly.
Daily Work
Monday Classes: Monday is still devoted to New Life Behaviour and any follow up needed after the usual classes. Several guards have expressed nominal interest, but some just want me to give them a Bible.
Tuesday Classes: I decided to suspend the Tuesday History and Geography class. This is the same material the young men will study in May when they do the two week class with brother Beckley. In the meanwhile, I have been studying other topics with them. On 30 April, started a serious study of personal evangelism with them. This has been good for me also. After we finish studying this, we will go out into the field together and teach some people.
Wednesday Classes: I am still teaching the kids History and Geography plus other Bible facts on Wednesday morning. On Wednesday afternoon, I have been trying to study with a few young people at Tshithutuni but have been hindered by the tent meeting and the funeral. In my absence, Prince Ramaira and Madzhie Bandela have taught. I intend to keep Madzhie involved in the study so he can be there when I cannot.
Thursday Class: Due to the tent meeting and funeral, the Thursday afternoon study has not gotten off the ground. We will start this Thursday (2 May 2013). We still have many children, so Debbie will teach them while I study with the adults. Everyone seems eager to continue learning and to get back to our regular work.
Friday Class: I have been starting Fridays with short character development lessons. I taught about self-discipline one Friday. On another Friday, I taught about gossip and idle talking. I will probably follow-up on Tuesday's homework this Friday.
We are still studying the Minor Prophets on Friday morning and are in Hosea.
I have missed two weeks of our Acts study at Tshirenzheni due to the tent meeting and funeral but will be back on track this week.
Saturday Class: The History and Geography class at Tshirenzheni still continues to be well-attended. The students are paying good attention. We have about twenty in this class. Several are asking excellent questions.
Divhani Class: I spent one week talking about how the Bible describes different religious works. We talked about pastors, priests, elders, preachers, evangelists, apostles, and prophets. There is much confusion in both English and Venda about these words, even among Christians.
We spent another week talking about the shadows and types of the Bible. This was a studying to show how the Old Testament helps us to better understand the New Testament.
Now, we are back in Revelation. We finished chapters 4 and 5 and should start 6 on Saturday.
Sunday: Our work has continued at Masia. We still struggle to get everyone for Bible study. Lately, this has been due to the events in the community. We found another Christian in the Masia community. His name is Joas Ndzeru. He had been attending somewhere further away, but now will probably worship with us.
We ran out of chairs and tent space on Sunday. I have to get a couple of more pop-up gazebo-type tents. We do not need to worry about permanent facilities quite yet since we really only have around nine members including Debbie and I.
I have continued our Bible drills during our study period. During the worship period one Sunday, I preached about Jesus as the bread of life (John 6) and how that some follow Jesus to see what they can get out of Him instead of out of love and desire to serve Him. Last Sunday, I preached from Luke 15 about repentance.
We still have a lot of work to do. I anticipate being with the Masia church through 2013 at the very least.
I committed to preaching at Madombidzha the first Sunday of each month. Brother William Masala contacted me a few months ago asking me to help them. This is one way I can help. Madzhie Bandela has committed to preaching at Masia in my absence during these Sundays.
Upcoming Work
During the first two full weeks of May, brother Beckley, Prince Ramaira, and I will teach around fourteen men the first quarter of History and Geography. This will be based on the Waldrons' book "The History and Geography of the Bible Story". Brother Beckley will teach most mornings and Prince and I will divide up the afternoons.
I intend to spend more time teaching people one-on-one at Masia and at Madombidzha. This will be part of my Tuesday teaching. I hope to teach the young men how to teach in this manner so they can help their local churches grow.
I have been invited to preach in a lectureship at Eshowe at the end of June. My family and I will travel down for a few days then will travel up to Johannesburg to take my mother to the airport.
Personal News
My mother is coming to visit 8 May and will be with us until 4 July. Pray for her safe arrival.
Prayer and Help Requests
Brother David Beckley and the Maydells continue to bear much responsibility in helping with Zimbabwe relief. You can contact David at dbeckley@telkomsa.net for further details. Les and Linda Maydell can be contacted at lmaydell@gmail.com.
Conclusion
We are thankful to God for the opportunity to participate in the work here. We thank you for your prayers and interest. Please continue to pray for us and for the Lord's work here.
At the end of March, Joel Williams asked if he and Larry Vinson could come visit. Brother Vinson had just finished a gospel meeting in Eshowe where Mzwandile Gazu, Paul Williams, and Joel Williams work. I asked the church at Divhani if they would like to have an all-day tent meeting on 6 April 2013. We had five sermons--three in the morning and two in the evening. The topics were:
· The One Church
· The Plan of Salvation
· Repentance
· Baptism
· Is the laying on of hands a valid practice today?
Brother Vinson preached twice in the morning and Joel once. Prince Ramaira preached in the afternoon, and I closed it out with the lesson on the laying on of hands.
At the end of my lesson, we took questions for over an hour. One of the young men who asked questions is Fhatuwani Mutshegwe. He said he believed that most of the preachers teaching error went to a Bible college to learn to preach. He then said that he had asked the Dutch Reformed Church to baptize him but that they would not until he went through their course. We studied further with him and he was baptized that afternoon. He has been attending my Tuesday and Friday Bible classes plus the classes on Saturday. Also, he has been faithful attending the assemblies. He attended the tent meeting and funeral with me as well. He is very encouraging to all of us.
Here is the list of questions asked at the end of the meeting plus a summary of answers provided:
Q: How do we identify the true church and what is it called?
A: The New Testament uses different descriptions for local churches. One is "churches of Christ" (Rom. 16:16). Another is "church of God" (1 Cor. 1:1). Most churches in the New Testament used simply "the church" at their location. How can we know we have found the true church? What a church calls itself is just one way. What are they telling people in answer to the question, "What must I do to be saved?"? How does the church worship? How are local churches governed?
Q: What is the true baptism--one time in water or three times in water? (Note:the Zion Christian Church (ZCC) baptizes three times, hence the question).
A: We do not have many examples of people being baptized. The Ethiopian was baptized one time in Acts 8. In Romans 6, Paul compares baptism to a burial. How many times do you bury a dead person?
Q: Do we have a verse that says laying on hands is a sin? (Note: one of the churches has fallen into error over this).
A: The short answer is no. But then, why would someone do this? If they are doing this promising miraculous healing, they are lying and that's a sin (Rev. 21:8). If the church is doing this, by what authority are they doing this?
Q: If you sin after being baptized, do you have to be baptized again?
A: No. 1 John 1:9 and Acts 8:20-23 cover what Christians who sin must do.
Q: Were the Israelites baptized?
A: Paul uses this figure in 1 Cor. 10 to describe how the Israelites became part of Moses, just like baptism makes us part of Christ. They were not literally immersed in water like we are.
Q: Comment: Preaching schools turn out people who teach false doctrine
A: 1 Tim. 2:2 gives us a model for teaching future teachers and preachers.
Q: If I am baptized, the Reformed church will be unhappy with me. What should I do?
A: If you are baptized for the forgiveness of sins, you should leave the Dutch Reformed Church. It is not the church you read about in the New Testament because they teach a different plan of salvation (among other things). You must assemble with other Christians.
Masia Tent Meeting
One of our plans to grow the church at Masia was to have a week-long tent meeting. We scheduled that meeting to go from 15 April to 19 April 2013. I did most of the preaching. We had two sermons each night. Loeto Boitshwarelo preached the first Wednesday lesson of the meeting. Madzhie Bandela did all of the translating.
At first, the attendance was only the brethren from the church at Masia and Magliasi plus several children. Between Monday and Tuesday, the Masia brethren invited several of their neighbours, so we had a capacity crowd and had to put out more chairs. We actually ran out of chairs (and we had around 50 or so). Our attendance was good all the way until Friday. This is because of a tragedy that I will write about further down.
Here are the topics we preached in the meeting:
The Effects of Sin
The Price of Forgiveness of Sin
The Grace and Mercy of God
What God Requires of Us to be Saved
God's Chosen People: The Church
The Uniqueness of the Lord's Church
How to Find the Lord's Church
How the Church Should Worship
What God Requires of Individual Christians
What God Requires His Church To Do
Masia Funeral
After the Wednesday night meeting during our tent meeting (17 April), a thirteen-year-old boy named Nkhumeleni Mukhadi who had been coming to church regularly was murdered. He was on his way home from the meeting when someone lured him with a bicycle, crushed his skull, and removed some of his body parts. The authorities believe this was a ritual murder in which parts are removed and sold for traditional medicines and superstitions.
As you can imagine, this tragedy has roiled the Masia community as well as surrounding communities. It has also given us opportunities to teach the gospel.
During the week prior to the actual funeral, church and community members gather in a tent outside the family's home. One of the churches is selected to organize prayer, preaching, and singing for that week. Since the boy was attending church with us, I was asked to organize this. The family had also attended a local denominational church in the past. So, we split the activities. I organized preaching for Monday, Wednesday, Friday, and the burial at the graveyard. That church organized preaching for Tuesday, Thursday, and the funeral itself.
The funeral activities began early on Saturday, 27 April. Normally, the family would feed the entire group who came. However, since this family is particularly poor, the school principal and a small committee of volunteers organized food and cooking. Just my opinion, but I hope this spreads to become a common practice.
The funeral was on Saturday, and it was long. The denominational church held it at its place of worship. Considering that around 200 people were present, this was a good decision--there was not enough room in the tent. Many different people spoke, and it was wrapped up by the preacher for that church. Unfortunately, sometimes politicians use funerals as an opportunity to promote their agenda, and this funeral was true to form. The entire funeral took over two hours. This did not include the burial.
We went from the church building to the graveyard. I spoke briefly at the graveside. The tradition is for the preacher to give the instruction to the grave diggers to lower the casket. So, I gave the instruction as we sang "A Huna" (No, Not One). There was one small problem--the casket was bigger than the hole!
Now, that may not seem like such a big problem. However, after the casket is lowered and the dirt put into the hole, the tombstone is unveiled and there is more preaching and singing. They aborted the rest of the burial and we all left.
I know this section was long, but I wanted to share all of these details so you would understand how important funerals are among the Venda. As you can see, pretty much everything stops to honor the dead. I cannot say I would do it the way they do it, but my job is not to change local customs unless they conflict with God's word.
Prison Work
New Life Behaviour classes continue to go well. Our attendance is steady at about 25-30 each Monday in my first class and around 35-40 in my second class. These classes will end at the end of May for a few weeks before resuming in July.
I have had a couple of studies with a man I met through New Life Behaviour. He was baptized by members of a church of Christ a long time ago, but he said he never repented. Then, he was baptized by the Zion Christian Church, and they baptize in the name of their head bishops. He knows he needs to be baptized for the forgiveness of sins. The last time we studied, he said sometimes we baptize too soon without knowing whether or not people have repented. I think he made a great observation. We must be careful to make sure people understand what they are doing.
The Saturday class continues to be attended by two of the new Christians plus two of the men who have been Christians for a while. Also, a man who is not a Christian tries to come regularly.
Daily Work
Monday Classes: Monday is still devoted to New Life Behaviour and any follow up needed after the usual classes. Several guards have expressed nominal interest, but some just want me to give them a Bible.
Tuesday Classes: I decided to suspend the Tuesday History and Geography class. This is the same material the young men will study in May when they do the two week class with brother Beckley. In the meanwhile, I have been studying other topics with them. On 30 April, started a serious study of personal evangelism with them. This has been good for me also. After we finish studying this, we will go out into the field together and teach some people.
Wednesday Classes: I am still teaching the kids History and Geography plus other Bible facts on Wednesday morning. On Wednesday afternoon, I have been trying to study with a few young people at Tshithutuni but have been hindered by the tent meeting and the funeral. In my absence, Prince Ramaira and Madzhie Bandela have taught. I intend to keep Madzhie involved in the study so he can be there when I cannot.
Thursday Class: Due to the tent meeting and funeral, the Thursday afternoon study has not gotten off the ground. We will start this Thursday (2 May 2013). We still have many children, so Debbie will teach them while I study with the adults. Everyone seems eager to continue learning and to get back to our regular work.
Friday Class: I have been starting Fridays with short character development lessons. I taught about self-discipline one Friday. On another Friday, I taught about gossip and idle talking. I will probably follow-up on Tuesday's homework this Friday.
We are still studying the Minor Prophets on Friday morning and are in Hosea.
I have missed two weeks of our Acts study at Tshirenzheni due to the tent meeting and funeral but will be back on track this week.
Saturday Class: The History and Geography class at Tshirenzheni still continues to be well-attended. The students are paying good attention. We have about twenty in this class. Several are asking excellent questions.
Divhani Class: I spent one week talking about how the Bible describes different religious works. We talked about pastors, priests, elders, preachers, evangelists, apostles, and prophets. There is much confusion in both English and Venda about these words, even among Christians.
We spent another week talking about the shadows and types of the Bible. This was a studying to show how the Old Testament helps us to better understand the New Testament.
Now, we are back in Revelation. We finished chapters 4 and 5 and should start 6 on Saturday.
Sunday: Our work has continued at Masia. We still struggle to get everyone for Bible study. Lately, this has been due to the events in the community. We found another Christian in the Masia community. His name is Joas Ndzeru. He had been attending somewhere further away, but now will probably worship with us.
We ran out of chairs and tent space on Sunday. I have to get a couple of more pop-up gazebo-type tents. We do not need to worry about permanent facilities quite yet since we really only have around nine members including Debbie and I.
I have continued our Bible drills during our study period. During the worship period one Sunday, I preached about Jesus as the bread of life (John 6) and how that some follow Jesus to see what they can get out of Him instead of out of love and desire to serve Him. Last Sunday, I preached from Luke 15 about repentance.
We still have a lot of work to do. I anticipate being with the Masia church through 2013 at the very least.
I committed to preaching at Madombidzha the first Sunday of each month. Brother William Masala contacted me a few months ago asking me to help them. This is one way I can help. Madzhie Bandela has committed to preaching at Masia in my absence during these Sundays.
Upcoming Work
During the first two full weeks of May, brother Beckley, Prince Ramaira, and I will teach around fourteen men the first quarter of History and Geography. This will be based on the Waldrons' book "The History and Geography of the Bible Story". Brother Beckley will teach most mornings and Prince and I will divide up the afternoons.
I intend to spend more time teaching people one-on-one at Masia and at Madombidzha. This will be part of my Tuesday teaching. I hope to teach the young men how to teach in this manner so they can help their local churches grow.
I have been invited to preach in a lectureship at Eshowe at the end of June. My family and I will travel down for a few days then will travel up to Johannesburg to take my mother to the airport.
Personal News
My mother is coming to visit 8 May and will be with us until 4 July. Pray for her safe arrival.
Prayer and Help Requests
Brother David Beckley and the Maydells continue to bear much responsibility in helping with Zimbabwe relief. You can contact David at dbeckley@telkomsa.net for further details. Les and Linda Maydell can be contacted at lmaydell@gmail.com.
Conclusion
We are thankful to God for the opportunity to participate in the work here. We thank you for your prayers and interest. Please continue to pray for us and for the Lord's work here.
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So interesting, James! Thank you for all the work you do for the Lord. May God bless your efforts.