It seems to be an almost daily occurrence, at least in my mailbox: another charity sending a request for financial support. Requests come in from children’s hospitals, cancer treatment centers, local rescue missions, non-governmental organizations providing food and medical support in other parts of the world, among others. Their appeals are designed to generate compassion and empathy: to give on occasion seems to lead to even more requests from that organization as well as new requests from many others.

Charity is primarily defined as “benevolent goodwill toward or love of humanity” (Merriam-Webster’s Dictionary). Charity originally spoke to a characteristic or disposition a person would have toward his fellow man; since that disposition would lead such a person to provide assistance for his fellow man in need, said assistance was also called “charity.”

In the King James Version of the Bible, “charity” was the primary term used to translate Greek agape, these days more often translated as “love.” “Charity.” in its original concept, captures well the expected fruit of love: if we truly have concern for our fellow man as God commands us to have, we will seek opportunities to provide real benefits for them (1 John 4:7-21). John illustrated the premise well in 1 John 3:16-17: we have seen what love is like in Jesus, and so how can we say that a person who has the world’s goods but closes his heart and has no compassion for his fellow man in need has the love of God in him? And so Christians are to love in deed and truth, not merely in word (1 John 3:18). We do well, therefore, to understand the love of God and love for man in terms of charity, for if we truly understand the way God has loved us, we will maintain a benevolent goodwill toward God and humanity.

God is love, and God is one in relational unity (John 17:20-23, 1 John 4:8). By its very nature love demands some sort of relationship; to express care and concern for the well-being of another person we must have some knowledge and experience of that person. Love, and by extension charity, therefore demands a level of proximity to the beloved or to the recipient of goodwill. Thus throughout the New Testament acts of love and charity are done with a view to strengthening relationships: God acted benevolently in Christ through His miracles, death, and resurrection to reconcile man to Him and to each other (Matthew 9:1-8, Romans 5:6-11, Ephesians 2:11-18). The Apostles commanded Christians to do good for all men, especially those in the household of faith, and to visit widows and orphans in their distress (Galatians 6:10, James 1:27). In Jesus’ famous description of the day of judgment all are judged on the basis on how they provided for the needs of the least of their brethren (Matthew 25:31-46).

It proves telling that the primary use of “charity” in modern English is to describe organizations established to provide material resources to people, for such charities exemplify a concerning trend in Western society. The logic of the Industrial Revolution has been extended to social concerns: specialization is rewarded, organization and efficiency prized, and in this way the expression of benevolent goodwill for mankind is dehumanized and industrialized. We are made to feel that we do best to write checks so that “the professionals” can take care of other people. Charity is thus seen as an organization, not a practice.

We must resist the idea that charity is an organization which should be run like a well-oiled machine. We ought to maintain a charitable disposition toward our fellow man and seek to work for his good. We have no right to reduce all of the commands God has given the Christian about charity to the provision of financial resources: man does not live by money alone. Doing good for others includes providing material resources but involves far more: spending time with people, advocating for those of lesser estate, providing encouragement and mental and emotional support for those in poverty and/or distress (Matthew 25:31-46, Galatians 6:10, James 1:27).

Humans are not machines, nor are humans akin to factory-made products. The human experience includes basic material needs yet also involves social and spiritual needs as well. Writing checks to benevolent organizations is good but cannot address the full spectrum of human need. The charity God expressed to us in Christ Jesus was designed to reconcile us back to Him (Romans 5:6-11); the charity we express to others is best manifest in not only taking care of physical needs but also in cultivating of relationship so as to address mental, emotional, and spiritual needs. Few, if any, believe that the expression of love is found only in the providing of basic material needs; charity which focuses on material needs to the detriment of encouragement and relational support is not worthy of the term. People in need do not need another system or more ways to feel humiliated, depersonalized, and unwanted; they need to receive human love and care, and organizations as systems do not show love and care.

Charities do important and beneficial work: none of us can provide all services or provide for the needs of all people everywhere. Individuals can, and should, give to well-run charities as part of the means by which they do good to all people (Galatians 6:10). But while the world has seen an explosion in charities and opportunities for charitable giving, people starve for want of charity. Billions are spent to provide for needs and yet people near and far hunger physically, emotionally, and spiritually. More humans live right now than ever before and yet true humanity seems lacking. This is all due, in part, to the depersonalization of charity, and the expectation that the majority of people can pay for a small minority to take care of the problem. We do well to remember that charity is not an organization but a disposition; money and food cannot replace care and encouragement (although encouragement cannot overcome a lack of money and food); attempting to be humanitarian without any regard for the desire for love, support, and strength which defines the essence of being human is no humanitarianism at all. May we all seek to express true charity, providing not only material support for those in need, but proving willing to “get our hands dirty” by providing for their mental, emotional, and spiritual needs as well!
  • tryphena
    I think we've lost the ability to "get our hands dirty" in a lot of ways due to a lack of personal, up-close experiences. We get plenty of virtual experience via electronics. We contribute to "Go Fund Me" funds for people we don't know. But we don't wash feet.

    I love to know the people we help.
    by tryphena at 05/28/17 6:08PM

Some Prayers

"Celtic" Canticle

Christ, as a light
illumine and guide me.
Christ, as a shield
overshadow me.
Christ under me;
Christ over me;
Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks unto me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right.

Prayer of Ephrem The Syrian

Lord and Master of my Life:
Take from me the spirit of sloth,
Despondency, lust for power, and idle talk.
And give your servant instead
A spirit of chastity, humility, forbearing, and love.
O Lord my King,
Grant that I might see my own shortcomings
And not judge my fellows:
For blessed are you to the ages of ages.

Prayer For the New Day by Philaret of Moscow

Lord, grant me the strength to greet the coming day in peace.
Help me in everything to rely on your holy will.
Show your will to me every hour of the day.
Bless my dealings with all people.
Teach me to treat those who come to me throughout the day with peace of soul,
and with the firm conviction that it is your will that governs all things.
Guide my thoughts and feelings in everything I do and everything I say.
In unexpected events let me not forget that all have been sent by you.
Teach me to act wisely and firmly, without embittering or embarrassing others.
Give me the physical strength to bear the labors of this day.
Direct my will. Teach me to pray: rather, yourself pray with me.

Prayer of Basil

O Lord our God, we beseech you, to ask for the gift we need.
Steer the ship of our life to yourself, the quiet harbor of all storm-stressed souls.
Show us the course which we are to take.
Renew in us the spirit of docility.
Let your Spirit curb our fickleness;
guide and strengthen us to perform what is for our own good,
to keep your commandments
and ever to rejoice in your glorious and vivifying presence.
Yours is the glory and praise for all eternity.
  • tryphena
    Such beautifully written poetry.
    by tryphena at 11/23/15 9:00PM

This Blog



Peace, mercy, and grace be with you from God our Father and the Lord Jesus Christ.

That Pleonast is in severe decline is not really in doubt. Nevertheless, I've enjoyed this forum and the association with the Christians that mostly comprise it here, and it still serves as a convenient place to talk about what is going on in our lives regarding the family, our experiences in southern California, and many aspects of the work here.

To that end I've pretty much decided on maintaining my gold membership for the purpose of chronicling these experiences, impressions, and whatnot. I have no problem sharing such things with the members of the Pleonast community. It is likely, however, that at least some of what will be said does not really need to be out in the public domain and particularly not for the all-seeing eyes of Google.

Therefore, substantive future posts will be private. If you're not on my friends list, then please leave a comment below and I will put you on it. If you commented and don't see your comment anymore, it means that I added you as friend/verified you as friend. Don't worry if we've had disagreements in the past; I'm not going to be particularly selective.

Thanks for your interest!

May the peace of our Lord Jesus Christ be with your spirits.